|
Books by Kalamu ya
Salaam
The Magic of JuJu: An Appreciation of the Black Arts Movement
/
360:
A Revolution of Black Poets
Everywhere Is Someplace Else: A Literary Anthology /
From A Bend in the River: 100 New Orleans Poets
Our Music Is No Accident /
What Is Life: Reclaiming the Black Blues Self
My Story My Song (CD)
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360° A Revolution of Black Poets
Edited by
Kalamu ya Salaam
with Kwame Alexander
Reviews
Kalamu
ya Salaam with Kwame Alexander, eds.
360° A Revolution of Black Poets. BlackWords/Runagate
Press, 1998
At poetry slams, in
coffee houses and cafes, on spoken word CDs, and even
featured in Hollywood movies, a new and exciting
renaissance of Black poetry is emerging out of the oral
tradition of African-American culture. 360: A Revolution
of Black Poets presents the cutting edge of this poetic
firestorm sweeping across America.
Featuring five
pages per poet, 360 presents forty established and
emerging Black poets in an anthology of contemporary
verse. Stylistically there is everything from rap-like
performance verse to haiku, political rants to lyrical
love songs, narrative tales to personal meditations. 360
is a treasure map of Black poetry.
360 is published in
conjunction with a two-day series of poetry readings,
workshops, and film screenings at the Baltimore Museum
of Art (Sept. 11) and the University of Maryland-College
Park (Sept. 12).
Edited by New
Orleans writer/producer Kalamu ya Salaam with
writer/publisher Kwame Alexander, 360 includes
sharp-edged new work from Amiri Baraka, a historic
founder of the sixties Black Arts Movement, complemented
by a moving elegy for a friend with cancer from
activist/poet Tony Medina, editor of an award-winning
anthology on political prisoner Mumia Abu Jamal.
Grand divas Sonia Sanchez, author of Wounded in the
House of a Friend and Does Your House Have Lions,
and Mari Evans, author of the classic I Am a Black
Woman, are displayed side by side with the youthful
albeit sophisticated musings of Apollo Showtime winner
Jessica Care Moore and Pulitzer prize nominee Ruth
Forman. Haki Madhubuti, who has sold over 3 million
books, and poetry slam World Heavyweight Champ Quincy
Troupe mix it up with performance poet D-Knowledge
(featured in Poetic Justice and Higher Learning) and
Dark Room Collective founder Thomas Sayers Ellis.—Book Description at
Amazon.com
The book is framed by two eloquent essays—I could almost
call them manifestos—by the editors. Kwame Alexanders
foreword puts the book, and the September 98 poetry
festival at the Baltimore Museum of Art that it
commemorates, into the context of a history of black
poetry, deftly blended with some wonderful passages of
memoir. Kalamu ya Salaam’s afterword is more theoretical
and polemic in tone: "Black poetry is popular poetry,
meaning precisely that whether college-educated or
street-wise, people like to hear Black poetry. Our
audiences react to poetry readings as if they were in
church, in a nightclub, or in bed with a lover."—Sam Schmidt,
November 1998
* *
* * *
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Kwame Alexander:
FORWARD: Evolution of a New Era in Black
Words (excerpt)
We are
the direct literary descendants of the Black
Arts Poets: Amiri Baraka, Mari Evans, Haki
Madhubuti, Sonia Sanchez, Nikki Giovanni,
Askia Toure, Sam Greenlee, June Jordan.,
Wanda Coleman, Larry Neal, Eugene Redmond,
Carolyn Rodgers, Kalamu ya Salaam, The Last
Poets, Jerry Ward, E. Ethelbert Miller,
Keropatse Kgositile, Ntozake Shange, Quincy
Troupe, and on and on. |
We have among us
emerging Black poets, a plethora of literary talent and
potential: Thomas Sayers Ellis, wadud., Toni Asante
Lightfoot, Kysha N. Brown, Tony Medina, Jessica Care
Moore, Quraysh Ali Lansana, Glenis Redmond Sherer, Nadir
Lasana Bomani, Shonda Buchanan, Tyehimba Jess, Kupenda
Auset, DJ Renegade, asha bandele, Goldie Muhammad, Saul
Williams, Ras Baraka, Kevin Powell, Michael Datcher,
D-Knowledge, Stacey Lyn Evans, Ruth Foreman, A.K. Toney,
and on and on. If these writers (including this author)
can avoid ego-posturing and the trappings of the
ever-increasing trendy commercialization of the arts, we
will undoubtedly be prepared to accept the inevitable
task of moving Black poetry forward in the next
millennium. All that remains is for us to do it. . . .
The idea for 360°
developed after I decided to start a publishing company
that would provide publishing opportunities for the many
talented literary voices of the Hip-Hop Generation. Thus
BlackWords, Inc. was born. Through subsequent
discussions (some more intense than others), with
colleagues, friends and fellow poets several key issues
were put on the table relative to the necessity of a
conference with a strong focus on emerging writers.
While these issues were by no means new they were new to
these emerging literary voices, and thus needed to be
dealt with in a public forum . . .
This anthology
rejects the notion that Black poetry is exclusive to a
particular theme or set of specific circumstances (other
than how we got here). These poems and poets are
representative of three generations of Black Words; of
over thirty years of creative “Black Fire.” This book is
a mapping of where Black poetry ahs been and where it is
headed. The course looks beautiful. . . .
360° reflects that
courage. An understanding of where we came from; an
appreciation of who we are, and an acceptance of where
we are going. We poets are eagerly crossing a literary
bridge. Having been taught that we can make history, we
are doing it. And that is Revolutionary!
* *
* * *
Table of Contents
|
Foreword |
|
| FORWARD:
Evolution of a New Era in Black Words |
i |
| |
|
| Kwame Alexander |
1 |
|
Life |
2 |
| Our
Women |
4 |
| New
School Sketches |
|
| |
|
| Amiri
Baraka |
|
|
Answers In Progress |
6 |
|
Fusion Recipe |
7 |
|
Class Gas |
8 |
|
Oklahoma |
9 |
| The
People’s Last Will & Testament |
10 |
| |
|
|
Ras
Baraka |
|
|
Hayes\Tilden (1877) |
11 |
|
Ghetto Tales |
14 |
| |
|
| Toni Blackman |
|
| the
black woman’s struggle |
16 |
|
where’s daddy? |
17 |
|
swampin’ |
18 |
|
rwandan sleep |
20 |
| |
|
| Nadir Lasana Bomani |
|
|
(untitled) |
21 |
|
SHOOTING STARS |
22 |
| a
poem for ruby mae |
24 |
| |
|
| Roger Bonair-Agard |
|
|
daddy |
26 |
|
…Requiem |
29 |
| |
|
| Kysha N. Brown |
|
|
when lost, ask for directions |
31 |
|
nudity |
34 |
|
fierce spherical woman |
35 |
| |
|
| Wanda Coleman |
|
|
Dreams Without Means |
36 |
|
Single Doom Occupancy |
37 |
|
Bubble Eyes Declares War |
39 |
| I
AIN’T YO EARTHMAMA (2) |
40 |
| |
|
|
Kamau Daáood |
|
|
Poet |
41 |
| For
Paul Robeson |
42 |
|
Balm of Gilead |
44 |
| |
|
| D-Knowledge (Derrick Gilbert) |
|
|
BUTT… Or The Giluteus Maximus Addictus Poem |
46 |
|
Henna |
48 |
| |
|
| Thomas Sayers Ellis |
|
|
Stretchin’ Out |
51 |
| BIG
FOOT MUSIC (1975) |
53 |
| |
|
|
Mari Evans |
|
|
Liberation Blues |
56 |
|
URBAN DAWN |
58 |
| If
There Be Sorrow |
59 |
| I
Am A Black Woman |
60 |
| |
|
| Stacey Lyn Evans |
|
|
Deaf Jammin’ |
61 |
| HOW
DO I KNOW |
63 |
|
Requiem for Tupac Amaru Shakur |
64 |
|
real soul food |
65 |
| |
|
| Ruth Forman |
|
|
Venus’ Quilt |
66 |
| The
Journey |
68 |
| |
|
| Peter J. Harris |
|
| A
Sense of Ceremony |
71 |
|
Only Wine |
75 |
| |
|
| Angela Jackson |
|
|
Kinsmen: An Address |
76 |
| The
Resolution |
78 |
|
Moment |
79 |
|
Festival |
80 |
| |
|
| June Jordan |
|
|
Poem Against the Temptations of Ambivalence |
81 |
|
Poem Of Commitment |
82 |
|
1998 Mid-Day
Philadelphia Haiku |
85 |
| |
|
| Carolyn Cooley Joyner |
|
|
They Do Not Have To Nest In Your Hair |
86 |
|
Mother |
87 |
|
Agapé |
88 |
|
Color Of Her |
89 |
|
Sonia |
90 |
| |
|
| Quraysh Ali Lansana |
|
|
give and go |
91 |
|
window |
93 |
| the
night before tomorrow |
94 |
|
crutch |
95 |
| |
|
| Toni Asante Lightfoot |
|
|
Haiku World Tour 1994 |
96 |
| In
Oklahoma |
97 |
|
Cornucopia Breaks Her Silence |
98 |
| The
Wilted Gardenia |
99 |
|
Moses Came Down |
100 |
| |
|
|
Haki
Madhubuti |
|
|
Books as Answer |
101 |
| Too
Many of our Young are Dying |
103 |
|
Poetry |
104 |
| |
|
| MANNAFEST |
|
|
Tupac came to me in a dream |
106 |
|
saviouress |
108 |
|
after life drum part 1 |
109 |
| We
meet each other to discover God |
110 |
| and
i lost myself |
110 |
| |
|
| Laini Mataka |
|
|
FORGIVENESS WILL COME, BUT, NOT TODAY |
111 |
|
KARMA |
113 |
| THE
PERIOD |
114 |
| A
WARNING TO EROS |
115 |
| |
|
| Tony
Medina |
|
|
Harlem to Havana |
116 |
|
sometime in the summer there’s october |
117 |
| |
|
| E.
Ethelbert Miller |
|
|
tomorrow |
121 |
| Roy
Campanella: January, 1958 |
122 |
| A
House in Provincetown |
123 |
|
another love affair / another poem |
124 |
|
Slave Narratives |
125 |
| |
|
| Jessica Care Moore |
|
|
Mirrors |
126 |
|
October |
127 |
|
Omari’s magic star fish |
129 |
| |
|
| Tracie Morris |
|
|
Beat Poet |
131 |
|
HARDROCK |
134 |
|
Prelude to a Kiss |
135 |
| |
|
| Abiodun Oyewole |
|
|
Tags and Labels |
136 |
|
BLACK |
138 |
| THE
TREE OF LIFE |
139 |
| OUR
TIME |
140 |
| |
|
|
Eugene Redmond |
|
| HER
BLACK BODY IN LIGHT |
141 |
| Ina
Peabody, Sister-Friend |
142 |
|
PARAPOETICS |
144 |
| |
|
| DJ Renegade |
|
|
LANDSCAPE |
146 |
| 150
BONIFAY ST. / APT. 716 / PGH. PA. 15210 |
147 |
| CAN
I ASK YOU A QUESTION |
148 |
|
TRIBUTE |
150 |
| |
|
| Kate Rushin |
|
| ON
THE EASTERN SHORE |
151 |
| A
PACIFIST BECOMES MILITANT AND DECLARES WAR |
153 |
| |
|
|
Kalamu ya Salaam |
|
| No
Ordinary Waterfall |
156 |
|
There’s no big accomplishment in acting
white |
157 |
|
snapshot: dawn in dar es salaam |
160 |
| |
|
| Sonia
Sanchez |
|
|
Poem for Some Women |
161 |
|
This Is Not a Small Voice |
165 |
| |
|
| Ntozake Shange |
|
|
advice |
166 |
| an
invitation to my friends |
168 |
| on
becomin successful |
170 |
| |
|
|
Glenis Redmond Sherer |
|
| IF
I AIN’T AFRICAN |
171 |
| How
do you get yours? |
174 |
| |
|
| Nichole L. Shields |
|
|
Happenings |
176 |
|
Sweet But Sassy |
177 |
|
MADD. |
178 |
|
Momma in Red |
179 |
| The
Crack of Dawn |
180 |
| |
|
| Askia M. Touré |
|
|
SNOW WHITE: A REJOINDER |
181 |
| TO
ADAM SMITH: A REJOINDER |
183 |
|
FURIES: 1992 |
184 |
|
NUBIAN DAWN: A GODDESS SMILES |
185 |
| |
|
| Quincy Troupe |
|
| A
RESPONSE TO ALL YOU “ANGRY WHITE MALES” |
186 |
|
POEM FOR MY FATHER |
189 |
| |
|
| wadud |
|
|
Hardcore |
191 |
|
3003 |
194 |
| |
|
| Afaa Michael Weaver |
|
| The
Poets |
196 |
|
Mama’s Hoodlum |
198 |
| The
Incomplete Heart |
200 |
| |
|
| Afterword |
|
|
360º is just a beginning! |
203 |
Source: Kalamu ya Salaam with Kwame Alexander,
eds.
360º A Revolution of Black Poets. Alexandria,
VA: BlackWords, 1998. posted 3 February 2007* * *
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|
Sister Citizen: Shame, Stereotypes, and Black Women in
America
By Melissa V.
Harris-Perry
According to the
author, this society has historically exerted
considerable pressure on black females to fit into one
of a handful of stereotypes, primarily, the Mammy, the
Matriarch or the Jezebel. The selfless
Mammy’s behavior is marked by a slavish devotion to
white folks’ domestic concerns, often at the expense of
those of her own family’s needs. By contrast, the
relatively-hedonistic Jezebel is a sexually-insatiable
temptress. And the Matriarch is generally thought of as
an emasculating figure who denigrates black men, ala the
characters Sapphire and Aunt Esther on the television
shows Amos and Andy and Sanford and Son, respectively.
Professor Perry
points out how the propagation of these harmful myths
have served the mainstream culture well. For instance,
the Mammy suggests that it is almost second nature for
black females to feel a maternal instinct towards
Caucasian babies.
As for the source
of the Jezebel, black women had no control over their
own bodies during slavery given that they were being
auctioned off and bred to maximize profits. Nonetheless,
it was in the interest of plantation owners to propagate
the lie that sisters were sluts inclined to mate
indiscriminately.
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Sex at the Margins
Migration, Labour Markets and the Rescue Industry
By Laura María Agustín
This book explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims and that the multitude of people out to save them are without self-interest. Laura Agustín makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' serves to disempower them. Based on extensive research amongst both migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry, and although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice. "Sex at the Margins rips apart distinctions between migrants, service work and sexual labour and reveals the utter complexity of the contemporary sex industry. This book is set to be a trailblazer in the study of sexuality."—Lisa Adkins, University of London |
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updated 16 October 2007
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