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Books by Kalamu ya
Salaam
The Magic of JuJu: An Appreciation of the Black Arts
Movement /
360:
A Revolution of Black Poets
Everywhere Is Someplace Else: A Literary Anthology
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From A Bend in the River: 100 New Orleans Poets
Our Music Is No Accident /
What Is Life: Reclaiming the Black Blues Self
My Story My Song (CD)
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Clifford Brown: You Get Used to It
Short Story by
Kalamu ya
Salaam
they used to call
me brownie—clifford brown. i don’t have a name now, at
least none that you all can translate. i guess you can
call me the spirit of brownie, except that’s so limiting
and in the spirit world there are no limits. can you
understand being everywhere all the time at the same time?
never mind. this is about to get too out for you to dig.
when the accident
happened, i had nodded off. i mean the ’56 pennsylvania
crackup, not the one in ’50 that had me hung up in the
hospital for a year. dizzy came and visited me,
encouraged me to resume my career when i was released.
not that one. instead i mean the big one where i woke up
dead.
max and newk, they
were in the other car, which had gone on ahead. so when
they heard we had died, well, maxwell really took it
hard. i guess because he knew richie’s wife shouldn’t
have been driving because richie had only recently
taught her how to drive—recently like a matter of weeks.
but when max, who
was six years my senior and had seven on richie, tried
to intervene, richie sounded on him. you know how we
young cats asserting our manhood can run guilt trips,
“max. max. why you always treating me like bud’s baby
brother? i play as much box as earl does, more, ‘cause
bud is so inconsistent, and me, i’m always there.”
which was true. he
was on time, all the time. “plus i arrange and compose.”
and he would touch his thick glasses in a disarming
gesture that belied the stern words he was declaiming.
“i’m a grown man, max. a grown, married man. i got a
wife, a woman, a life, a man. why are you second
guessing me on who can drive and who can’t drive? why
you treat me like a boy?”
it was such a drag,
such a drag seeing youngsters straining to act so old.
but you know, like richie was carrying a gorilla on his
back. what with richie tickling the ivories and being
the younger brother of earl bud powell, the reigning
rachmaninoff of jazz piano. i bet you if my older
brother played trumpet and was named dizzy, i would play
bass or drums. but then again, being who i was, what
choice did i have but to play what i played or else not
play at all? no one chooses to be born who they are.
but anyway, max,
max starts drinking to get drunk. and drinking and
drinking. not even tasting the liquor, just pouring it in
trying to kill the pain. richie’s gone. his wife was
gone. i was gone. max is whipping himself like a cymbal
on an uptempo “cherokee”—ta-tah, ta-tah, ta-tah-tah, tat
tah! and newk, newk just disappeared, was up in his
room, standing in the middle of the floor, going deep
inside himself trying not to feel nothing.
max was in his room
drinking and crying, crying and drinking. and newk, in a
room above max, was silent as a mountain. i had to do
something, so i played duets with newk all that night.
all night. we played and we played. and we played. all
night. i was willing to play as long as newk was willing
and newk stayed willing all night. it was like he was a
spirit too, but that comes from being a musician. when
you’re really into the music you get used to going into
the spirit world all the time and bringing the peoples
with you. that’s the real joy of playing, leaving this
plane and entering the spirit world.
as much as me and
newk played that night, that’s how much max drank and
cried. finally, i couldn’t take it no more and i had to
appear to max. i stepped in the seam between worlds. i
was like translucent. that was as close as i could come
to having a body but i was solid enough for max to peep
me, and i spoke… well not really spoke, kind of sounded
inside max’s head while i was shimmering in the shadows
of that gloomy hotel room.
“max, it wasn’t
your fault, man. you can’t live other people’s lives.
you’ve got to sound your own life.”
i couldn’t find the
words to tell max how it was. we all live. we all die.
the force that people on earth call god, gives us all
breath but also, sooner or later, takes that breath
away. in time, god gets round to killing each of us.
whatever we do in between, we do or don’t do.
and max starts
bawling even louder, talking about how i was too good
for this world, how my example helped all of them clean
up their particular indisciples. he was moaning, you
know, crying and talking all out his head all at the same
time. crying pain like a man cries when he’s really
broke down.
if i had still been
alive i would have hugged him but i was dead and that’s
why he was crying. so finally, all i could do was tell
him the truth. “hey, max, it’s alright, max. it’s
alright. get yourself together and keep playing. i’m
cool where i’m at. it’s alright!
the next morning,
when they left, max and newk got in the car and didn’t
say a word. for the rest of their lives they never
talked to each other about that scene. we all have
different ways of dealing with death, even those of us
who are dead.
and there it is.
life is always about decisions and consequences made
within a given set of circumstances. you can’t change
the past. you can’t foresee the future. all you have is
the clay of today to shape your existence. no matter
what particular condition you are in, you can only do
what you can do. you can only go with the flow of where
you are at, and work hard to blow the prettiest song you
can conceive. that’s all any of us can do in however
many choruses we get the chance to take while we’re
alive.
besides, believe
me, death ain’t no big thing. you get used to it, after
a while.
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01_I_Remember_Clifford.mp3
(10248 KB)
(Kalamu reading "Clifford Brown: You Get Used to It")
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Clifford Brown on Breath of Life
By Kalamu ya
Salaam
In 1950 he was in a car accident that
left him hospitalized for approximately a year. Somehow, he not only
recovered but also found the fortitude to re-ignite a musical career that
had barely gotten started, an undertaking that meant he would spend many
hours on the road, literally driving from city to city.
Clifford Brown was
born October 30, 1930 in Wilmington, Delaware. On June 26, 1956 Brownie died
in a car crash on the Pennsylvania Turnpike. Accompanying Brown in the car
was pianist Richie Powell. Powell’s wife, Nancy, was driving. She also died
in the accident. Within a span of not quite five full years
Clifford Brown went from a patient in intensive care to ascendancy as
the future of jazz trumpet—that’s how most people following the jazz scene
assessed Brownie. He was supposed to be next. He had already stood most
critics on their collective ear. Among the musicians, the sober, quiet,
well-mannered
Clifford Brown was regarded as a saint—not a square. A saint.
He truly had the spirit of the music. Could play with fire or, on the other
hand, be cool like spring mountain water—whatever was appropriate for the
occasion. Five years. He had an unrivaled technical command of the trumpet,
a seemingly boundless imagination, and a beautiful personality. So imagine,
it had been just a little over a year since Bird’s passed on March 12, 1955
and now Brownie too was gone. It was too much. Nineteen fifty-nine (the year
of jazz’s creative rebirth) could not get here soon enough.
In 1954 Brownie and drummer
Max Roach
assembled the major jazz quintet of the early fifties. While not as popular
as the Modern Jazz Quartet or even
The Miles Davis Quintet of the Prestige years, the Brown/Roach
combination was considered the most progressive quintet of its era, which
was short-lived but nonetheless influential. They were both a blow the walls
down, hot-blooded crew and a super punctilious ensemble playing fiendishly
difficult arrangements at near impossible speeds.
The band members were Sonny Rollins on tenor (Sonny replaced Harold Land who
had held the tenor spot previously), Clifford on trumpet, Richie Powell on
piano,
Max Roach on drums and William Morrow on bass. . . .
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Music was his first love, I was his second
love and math was his third . . . he used to play all kinds of
mathematical games.
He was a wizard with figures and numbers. He played chess well
and he played pool like he was going insane. But his family had
always been very competitive with pool at home, so he played
pool all of the time. And he liked doughnuts. He used to tell me
that as a child there was never enough money to have more than
one doughnut per person, because he came from a large family and
when we would go anywhere near a doughnut shop, he would buy
dozens. And they would get stale before he could eat them all.
But he would insist on having these doughnuts.
. . . there was only one time when I didn’t travel with him. I
had asked his permission to bring the baby home, because our
child had been born by then, and I had not been home; our
friends and relatives had not seen our kid.
Clifford told me okay because [they] were going to go to
West Virginia and then Chicago. So he put us on a plane and, of
course, that’s when he got killed.
In fact, I was here with Harold Land and his wife Lydia on my
birthday again, June 26; they were giving me a birthday party I
had had a strange feeling, so I went over to my Mom’s house, to
check on the baby and while I was there the telephone rang: they
thought it was my mother, and they told her that Cliff, the baby
and I had all been killed in an accident. Of course, it wasn’t
that way at all, it was Richard Powell and his wife who were in
the car.
But everybody assumed it was us because we were always together.
We even planned the baby’s birth around when he wouldn’t be at
work, you know? We always traveled with the baby even though he
was so young, because Clifford insisted that we be a family all
the time.
—Larue Brown Watson (Clifford’s wife, Larue and Clifford
were married on Larue birthday, June 26, 1954, exactly two years
before he was killed.) |
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It was on the night of June 27, 1956. At that
time I was playing in Dizzy Gillespie’s band, and that night we
were on the stage of the Apollo Theatre in New York. The first
show ended and we came off the stage. After the intermission,
everyone was preparing to return to the stage. Suddenly, Walter
Davis, Jr. ran on stage while crying, and said to everyone, `You
heard? You heard? Brownie was killed yesterday (June 26, 1956).’
Of course, no musicians walking on stage could believe it. Some
covered their faces with their hands and said, `Oh no!’ Everyone
couldn’t move with shock. With tears all over, Walter said, `Clifford
Brown was killed in a car accident yesterday! Pianist Richie
Powell and his wife also killed!’ Still I can’t believe it. I
felt like almost fainted. That such a sweet guy should die in a
car crash! That Richie Powell and his wife should die with him!
Then the stage director shouted, `It’s time, everyone! Play!’ No
one could do anything, although we took [our] seats, but of
course we couldn’t play. Dizzy somehow encouraged us, and the
curtain was raised. Many of the musicians were crying while
playing, and the music tended to be cut off from time to time. I
said to myself, `This is a nightmare! It’s a nightmare!’ And I
tried to awaken from the nightmare. But the next morning I found
Brownie’s death in the paper.
For some time after that, all the musicians talked about was
Clifford Brown.—Benny
Golson |
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Clifford was a profound influence on my personal life. He
showed me that it was possible to live a good, clean life and
still be a good jazz musician.—Sonny
Rollins (the last saxophonist with the Brown-Roach Quintet) |
* * *
Clifford “Brownie” Brown, a profound definition of
Brown is beautiful.
Source:
BOL
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Response
"death aint no big
thing."
These are the final words of Kalamu ya
Salaam's short story "Clifford Brown: You Get Used to It." They are uttered
by his narrator, a fictional Clifford Brown.One might say that it is the flip side
of his story "Alabama."
Clifford Brown (1930-1956), the influential jazz trumpet player, is the
narrator of this story which one might say is a philosophical view of death
and the afterworld. It is a soothing philosophy—"we all live, we all die . .
. god . . . gets round to killing all of us." As I said it is the flip side
of "Alabama," that tragic musical tale. Here the narrator (dead in the
spirit world) reaches back and soothes the living. In some sense one might
say that is what jazz as a cultural form does for those still living in this
world
That is, this tale is a kind of nexus—where jazz, the blues, and the
gospel—meet. Yeah, one might say that this story is sermonic, better than
any sermon you've heard or ever will hear. The text is accompanied by an
audio, with Kalamu reading above the musical composition "I Remember
Clifford," by Benny
Golson, recorded 31 May 1998—Munich, Germany.
It is also an exposition of musical history, of an aficionado of jazz, who
speaks of the role of jazz music and the role it plays in the lives
of jazzmen. This admixture this combo of music of sound and text is a
beautiful moment (a bright moment), is one that is wholly enjoyable (we take
pleasure here in death—O how ironic!), so much so that you will want to
listen to it again. A kind of duet you'll want to play all day and all night
until your soul get rested.
It's a piece that crosses all kinds of race and class and gender lines. It
is as limitless as Clifford's spirit world. It's about a way to live in the
world, this one and the next.—Peace and blessings, Rudy
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music website >
http://www.kalamu.com/bol/
writing website >
http://wordup.posterous.com/
daily blog >
http://kalamu.posterous.com
twitter >
http://twitter.com/neogriot
facebook >
http://www.facebook.com/kalamu.salaam
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Guarding the Flame of Life
New Orleans Jazz Funeral for tuba player Kerwin
James /
They danced atop his casket Jaran 'Julio' Green
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Track List
1. Congo Square (9:01)
2. My Story, My Song (20:50)
3. Danny Banjo (4:32)
4. Miles Davis (10:26)
5. Hard News For Hip Harry (5:03)
6. Unfinished Blues (4:13)
7. Rainbows Come After The Rain (2:21)/Negroidal Noise (15:53)
8. Intro (3:59)
9. The Whole History (3:14)
10. Negroidal Noise (5:39)
11. Waving At Ra (1:40)
12. Landing (1:21)
13. Good Luck (:04) |
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Obama's America and the New
Jim Crow (Michelle Alexander)
/ Michelle_Alexander Part
II Democracy Now
(Video)
Michelle Alexander Speaks At
Riverside Church
/
part
2 of 4 /
part 3 of 4 /
part 4 of 4
There are
more African Americans under
correctional control
today--in prison or jail, on
probation or parole—than
were enslaved in 1850, a
decade before the Civil War
began. If you take into
account prisoners, a large
majority of African American
men in some urban areas,
like Chicago, have been
labeled felons for life.
These men are part of a
growing undercaste, not
class, caste—a group of
people who are permanently
relegated, by law, to an
inferior second-class
status. They can be denied
the right to vote,
automatically excluded from
juries, and legally
discriminated against in
employment, housing, access
to education and public
benefits—much
as their grandparents and
great-grandparents once were
during the Jim Crow era.—Michelle
Alexander,
The New Jim Crow |
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The Natural Mystics: Marley, Tosh, and Wailer
By Colin Grant
The definitive group biography of the Wailers—Bob Marley, Peter Tosh, and Bunny Livingston—chronicling their rise to fame and power. Over one dramatic decade, a trio of Trenchtown R&B crooners swapped their 1960s Brylcreem hairdos and two-tone suits for 1970s battle fatigues and dreadlocks to become the Wailers—one of the most influential groups in popular music. Colin Grant presents a lively history of this remarkable band from their upbringing in the brutal slums of Kingston to their first recordings and then international superstardom. With energetic prose and stunning, original research, Grant argues that these reggae stars offered three models for black men in the second half of the twentieth century: accommodate and succeed (Marley), fight and die (Tosh), or retreat and live (Livingston). Grant meets with Rastafarian elders, Obeah men (witch doctors), and other folk authorities as he attempts to unravel the mysteries of Jamaica's famously impenetrable culture. Much more than a top-flight music biography, The Natural Mystics offers a sophisticated understanding of Jamaican politics, heritage, race, and religion—a portrait of a seminal group during a period of exuberant cultural evolution. 8 pages of four-color and 8 pages of black-and-white illustrations. Colin Grant Interview, The Natural Mystics
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Freedomways Reader: Prophets in Their Own
Country
By Constance Pohl and Esther Cooper
Jackson
A collection of over 50
articles originally published in
Freedomways, one of the premier
African-American intellectual periodicals
during the 1960s, 70s, and 80s.
Until now, these
documents, which show the depth and breadth
of the struggle for democracy, had been lost
to the public. The publication of the
Freedomways Reader restores this
lost treasury. It contains what amounts to
an oral history of the liberation movements
of the 1960s through the 1980s. Through the
reports of the Freedom Riders, the early
articles against the Vietnam War and South
African apartheid, the short stories and
poems of Alice Walker, and the memoirs of
black organizers in the Jim Crow south of
the Thirties, one can walk in the footsteps
of these pioneers. When it was created
in 1961, the goal of the publication Freedomways
was "to serve as a vehicle of communication,
which will mirror developments in the
diversified many-sided struggles of the
Negro people." |
By the time of its
demise in 1986, it had tracked the peril and promise of
the civil rights era and the bewildering decade of the
1970s. This informative reader, compiled by the
magazine's cofounder Esther Cooper Jackson, covers the
full scope of Freedomways' history. In addition to
contributions by W.E.B. Du Bois, Paul Robeson, and James
Baldwin, the magazine boasted three Nobel Prize winners
in Martin Luther King Jr., Pablo Neruda, and Derek
Walcott. Ossie Davis and Ruby Dee graced its pages,
along with then-rising stars Alice Walker, Angela Davis,
and Jesse Jackson. Covering topics as diverse as
politics, culture, jazz, the antiwar movement, Pan-Africanism,
prison, and education, Freedomways Reader is an
excellent diary of late-20th-century African American
life.—Eugene Holley Jr
Jackson was the
original editor of Freedomways, a quarterly
magazine published between 1961 and 1986, chronicling
the struggle for racial justice in the U.S. The magazine
featured contributions by many of the luminaries of
black literature, art, and politics, including three
Nobel Prize laureates: Martin Luther King Jr., Pablo
Neruda, and Derek Wolcott. Other contributors included
Alice Walker, James Baldwin, W. E. B. DuBois, Jomo
Kenyatta, C. L. R. James, and common black folk. The
collection features poetry, essays, speeches, articles.
There are memoirs of a Birmingham coal miner, tributes
to Paul Robeson, and reflections of black feminists,
labor organizers, and prisoners. The anthology begins
with articles actually written in the 1940s and 1950s,
which provide historical context for the journal itself,
followed by the pieces, organized topically, e.g., the
Southern movement, international solidarity, the
movement in the North, and art and activism. This
comprehensive collection reflects the global nature of
the struggle for equality and the longing for racial
justice over an important 25-year period.—Vanessa
Bush,
Booklist
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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If you like this page consider making a donation
* * * * *
Negro Digest /
Black World
Browse all issues
1950
1960
1965
1970
1975
1980
1985
1990
1995
2000
____ 2005
Enjoy!
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The Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
/
Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
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posted 15 May 2010
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