Mr. Miller was one of the 60 American authors
selected and honored by Laura Bush and The White House at the
First National Book Festival, September 8, 2001.
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|
Free Fall
When the bearded man on the screen
says the word infidel I collapse
into the wrong century. I fall through
the hands
of pirates and warlords. Every poet
should own a cape.
Every poem should have a secret
identity.
During emergencies break glass and read.
Arm yourself but don't be a Crusade.
If you find yourself on the road to
Mecca
ask the heart for directions. All
prayers
have receipts. Every religion comes with
a price.
E. Ethelbert Miller |
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Torture?
We've been hearing a lot about waterboarding
over the last year, but we rarely have any
detail about exactly what it is or how it works.
Watch this amazing video done by a reporter for
Playboy who decided to see if he could last 15
seconds of waterboarding.
HuffingtonPost
When
Guppies eat their President:
The question of torture is getting a lot of
attention in the media. Finally something to bog
the Obama Administration down in. Look for the
Democrats to make a mess out of this issue and
lose control of government once again. Could you
see this coming? Yep. Just go back to all those
posters during the anti-war protests that wanted
to convict Bush and Company for being war
criminals. Throw some torture in front of this
political lion and we are talking bones in the
mouth.
This is not 24 and Jack Bauer's day in front of
Congress—this
is the US government during a time of economic
crisis. Who from the Bush Administration are we
going to punish? Are we going to place Bush, or
Rice behind bars? The US nation was attacked on
9/11. Yes, I wanted the New England Patriots to
win the Super bowl, but I'm not going to go back
and say Eli Manning was in the grasp of a
defender and so we have to change the score of
the game. The game is over—and
so is the Bush Administration. Leave the lessons
and the judgments to historians and not Congress
or President Obama. If we fail to do this, we
will once again divide this nation around issues
of patriotism. That's a no win situation. Game
over.
E. Ethelbert Miller
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August Wilson's RADIO GOLF
I went down to
The Studio Theatre last night. They are presenting
August Wilson's RADIO GOLF. Wilson continues to be
my favorite writer. In my home office I keep a
picture of him, novelist Charles Johnson and myself.
The photograph was taken in Seattle. Wilson had come
to a poetry reading I was giving. Afterwards, we
went out for a night of long conversations...
RADIO GOLF is
the play Wilson completed in 2005, just a few months
before his death. It's the last play in his legacy
of ten plays about the African American experience.
They are all set in Pittsburgh. This last play is
very timely. It's about gentrification and a young
black man running for mayor. How ironic to see Mayor
Fenty's parents in the front row. Before the play
begin I chatted with the mayor's father. I still
cherish the beautiful letter he wrote me after he
read my memoir FATHERING WORDS. I told him there was
a sequel - THE 5TH INNING, and I would present him
with a copy later this week.
In the play
RADIO GOLF is my favorite actor/friend Fred Strother.
He plays the "Elder" Joseph Barlow. This is
Strother's play. When he is on stage he brings the
electricity the same way those Buffalo Bill
offensive lineman once blocked for OJ (the juice).
Wilson's language is built for an actor like
Strother. Here is Wilson at his creative best - Old
Joe's words near the beginning of RADIO GOLF:
America is
a giant slot machine. You walk up and put in your
coin and it spits it back out. You look at your
coin. You think maybe it's a Canadian quarter. It's
the only coin you got. If this coin ain't no good
then you out of luck. You look at it and sure enough
it's an American quarter. But it don't spend for
you. It spend for everybody else but it don't spend
for you. The machine spits it right back out. Is the
problem with the quarter or with the machine?
E. Ethelbert Miller 25 May 2009
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E Ethelbert
Miller Interview, Part 1—I’ll
say publicly right now that African-American music
is killing black people. But it’s not just the
music. It is the very essence of who we are. And you
see, what happens: you cannot—here is where the
critics are wrong—you cannot justify this [violence
and hatred in the music]. You cannot say this goes
back to the tradition. This is not part of the
tradition. It is not part of your tradition. Don’t
link it and don’t claim it. It is not part of your
tradition. You know, for example, you could not go
out here and tell someone “Imma wash your mouth out
with soap!” You know you can’t do that anymore. And
you know, growing up, that when you heard those
words, they struck a particular chord, a note that
you heard, a boundary or something that established
a certain moral principle to guide you. You did not
use certain words because you knew what those words
meant. You see? Or when you did use those words, you
knew what those words meant. You might see your
uncle or grandfather—one of the elders—and something
happens and you hear them curse about maybe what the
white people did to the church. And you understood
then what that word meant. You see? And so what
happened: for those of us preserving the traditions,
to understand this particular point now, we have to
defend the language and traditions, and we have not
defended them well.
Post No Ills
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E Ethelbert Miller
Interview, Part 2—The
writers who we glorify now are like Yusef Komunyakaa.
Yusef is quiet, but I don’t see Yusef speaking out.
If we use him as a model, people say, “I want to
write like Yusef Komunyakaa,” but where’s the
politics? The politics might still come from someone
like Sonia Sanchez, but she is like Baraka. We
admire Sonia and Baraka because they came out of the
Black Arts Movement. But where’s the apprenticeship?
And that’s the word to use: apprenticeship. Not
model, not workshop, apprenticeship. The difference
between an apprenticeship and a workshop is that I
will sit here and take only one person. You may
watch me do something and then we would do something
together. And every time I would correct it, but we
would do it together. We might be making a wall
together. You’re standing and I’m standing and we’re
talking and stuff like that. I don’t see anybody
workshopping their poems that way. Now you have
people claiming, “That’s my student,” “That’s my
teacher,” but that’s from a workshop. That’s not an
apprenticeship. So if we put that word in, we have a
different type of relationship. In the future, for
us to produce these new type of writers, they will
have to come out of a situation where there’s an
apprenticeship that’s taken place.
Post No Ills
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Miller has always believed that poetry serves
a variety of roles. It can provide healing or catharsis,
laughter or correction. It can bring abstract ideas down to the
circumstances of one individual’s life, or an event or choice
in a person’s day. His work can be poignant and comedic. It
covers a range of topics including sports, jazz, politics, love
and family. For further reading besides the poems posted here, I
recommend readers
find First Light or Whispers, Secrets and Promises. For a glimpse of some of the ways he
has supported the lives of other poets, there are his two
excellent anthologies. In
Search of Color Everywhere is a gorgeous volume assembling a
variety of poets who write with love and affection on various
aspects of African American life. It is the kind of book Miller
wished he could have been introduced to when he was growing up.
The other, Beyond the Frontier, features African American writers who are some
of the strongest voices in the generation after Miller. Both
volumes group poetry thematically, rather than by the dates of
the authors’ lives or their arbitrary place in the alphabet.
His latest volume, How
We Sleep on the Nights We Don’t Make Love (Curbstone,
2004) traverses perennial territory of love, loneliness and
desire, but also breaks new ground. Galbus
on Ethelbert
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This memoir is
literary and lyrical, a “standard” American story of how a man
came to find and express his voice in spite of circumstances that
might have easily thwarted his development. It is a bildungsroman
keenly aware of the literary tradition of African American writers
but also of ordinary people who manage to piece together a life.
It acknowledges the price of spiritual and artistic poverty in a
household within which a boy could become a writer. Its
power is derived from the poetic language, the depth of emotional
texture, and the persistent mystification of making one’s way.
Loving without lapsing into sentimentality, this is a view from
someone actively engaged with twentieth-century American culture. Fathering
Words
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*
I really like Walter Mosley. I love his fiction. But what
he wrote for the latest issue of The
Nation (February 27, 2006) deserves closer scrutiny. The title
of his essay is "A New Black Power." Of course this
caught my attention. I loved Carmichael (Ture) when I first headed
off to college. Next to my books by Marshall McLuhan was a copy of
Black Power. Reading Mosley's essay, I suddenly realized
it's graffiti. Something on a wall you read because it's there. I
subscribe to The
Nation. Graffiti is shorthand.
Mosley means well and so I respect him as much
as I like Mariah's voice. But I'm not listening to Aretha and
Mosley is not C.L.R. James or Walter Rodney. Instead of providing
serious intellectual thought, his essay sounds like a response to
the Gary Convention, or maybe Jesse Jackson after four years of
the Carter presidency. Remember when folks were upset with the
Democratic Party and didn't know what to do? Responses
to A New Black Power
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Hey R-Man:
As a literary
activist the preservation of material is very
important to me. I've created an archives on my
website linking to places where I've deposited
items. I currently work with 3 institutions:
|
George Washington University (Gelman
Library)
Emory & Henry College
University of Minnesota |
Many years ago
I gave a talk at GW and mentioned the need for a
literary archives for Washington writers. This is
something GW is finally very serious about
developing. They have contacted many Washington
writers and have made arrangements for the
depositing of material. I've given them about 12
boxes of stuff. Since my daughter attends GW Law
School, I feel I have a connection to the
institution.
Emory & Henry
College in Virginia
has some of my early papers, and important
letters and correspondence from people like Alice
Walker. I have an honorary degree from E&H.
Finally, I work
with the Givens Collection (University Of MN). This
is a wonderful African American Collection that many
people don't know about. Excellent staff. Clarence
Major gave his papers to Givens. I gave all my June
Jordan correspondence to them a few years ago.
Recently I've sent them my correspondence with
Charles Johnson, and my files on Amiri Baraka,
Lucille Clifton and August Wilson.
I mention all
of this so that you might think about giving
material to institutions that are serious about
preserving literary history. You're making history -
no need to lose it. :-)
Happy Holidays!
Wishing you the best in 2008.
E. Ethelbert
Miller
www.eethelbertmiller1.blogspot.com
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update 2 August 2008