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We Negroes prefer to take the hint of that great Jewish revolutionist, Karl Marx, and look soberly

upon the facts of history, and organize, all ourselves, and fight it out. Having helped to

build the “society of the majority,” we Negroes are not so dazzled by its preciousness

that we consider it something holy and beyond attack. 

 

 

  Books by Richard Wright

  Richard Wright: Early Works  / Black Boy  / Native Son  / Uncle Tom's Children / 12 Million Black Voices  / Richard Wright: Later Works

The Outsider  /  Pagan Spain Black Power  /  White Man Listen!  / The Color Curtain Savage Holiday / The Long Dream

Eight Men: Short Stories  / Haiku / American Hunger /  Lawd Today!

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I Bite the Hand That Feeds Me

[A Response to David Cohn]

 

By Richard Wright

 

I want to reply to Mr. David L. Cohn, whose article criticized my novel Native Son, in the May issue of the Atlantic Monthly. In the eyes of the average white American reader, his article made it more difficult for a Negro (child of slaves and savages!) to answer a cultured Jew (who has two thousand years of oppression to recommend him in giving advice to other unfortunates!) than an American white. Indeed, Mr. Cohn writes as though he were recommending his “two thousand years of oppression” to the Negroes of America! 

No, thank you, Mr. Cohn. I don’t think that we Negroes are going to have to go through with it. We might perish in the attempt to avoid it; if so, then death as men is better than two thousand years of ghetto life and seven years of Herr Hitler.

The Negro problem in America is not beyond solution. (I write from a country—Mexico—where people of all races and colors live in harmony and without racial prejudices or theories of racial superiority. Whites and Indians live and work and die here, always resisting the attempts of Anglo-Saxon tourists and industrialists to introduce racial hate and discrimination.) Russia has solved the problem of the Jews and that of all her other racial and national minorities. Probably the Soviet solution is not to Mr. Cohn’s liking, but I think it is to the liking of the Jews in Russia and Biro-Bidjan. I accept the Russian solution. I am proletarian and Mr. Cohn is bourgeois; we live on different planes of social reality, and we see Russia differently.

“He [Wright] wants not only complete political rights for his people, but also social equality, and he wants them now.” Certainly I want them now. And what’s wrong with my wanting them now? What guarantee have we Negroes, if we were “expedient” for five hundred years, that America would extend to us a certificate stating that we were civilized? I am proud to declaim – as proud as Mr. Cohn is of his two thousand years of oppression – that at no time in the history of American politics has a Negro stood for anything but the untrammeled rights of human personality, his and others’.

Mr. Cohn implies that as a writer I should look at the state of the Negro through the lens of relativity, and not judge his plight in an absolute sense. That is precisely what, as an artist, I try not to do. My character, Bigger Thomas, lives and suffers in the real world. Feeling and perception, from moment to moment, are absolute, and if I dodged my responsibility as an artist and depicted them as otherwise I’d be a traitor, not to my race alone, but to humanity. An artist deals with aspects of reality different from those which a scientist sees. My task is not to abstract reality, but to enhance its value. In the process of objectifying emotional experience in words – paint, stone, or tone – an artist uses his feelings in an immediate and absolute sense.

To ask a writer to deny the validity of his sensual perceptions is to ask him to be “expedient” enough to commit spiritual suicide for the sake of politicians. And that I’ll never consent to do. No motive of “expediency” can compel me to elect to justify the ways of white America to the Negro; rather, my task is to weigh the effects of our civilization upon the personality, as it affects it here and now. If, in my weighing of those effects, I reveal rot, pus, filth, hate, fear, guilt, and degenerate forms of life, must I be consigned to hell? (Yes, Bigger Thomas hated, but he hated because he feared. Carefully, Mr. Cohn avoided all mention of that fact. 

Or does Mr. Cohn feel that the “exquisite, intuitive” treatment of the Negro in America does not inspire fear?) I wrote Native Son to show what manner of men and women our “society of the majority” breeds, and my aim was to depict a character in terms of the living tissue and texture of daily consciousness. And who is responsible for his feelings, anyway?

Mr. Cohn, my view of history tells me this: Only the strong are free. Might may not make right, but there is no “right” nation without might. That may sound cynical, but it is nevertheless true. If the Jew has suffered for two thousand years, then it is mainly because of his religion and his other-worldliness, and he has only himself to blame. The Jew had a choice, just as the Negro in America has one. We Negroes prefer to take the hint of that great Jewish revolutionist, Karl Marx, and look soberly upon the facts of history, and organize, all ourselves, and fight it out. Having helped to build the “society of the majority,” we Negroes are not so dazzled by its preciousness that we consider it something holy and beyond attack. 

We know our weakness and we know our strength, and we are not going to fight America alone. We are not so naïve as that. The Negro in America became politically mature the moment he realized that he could not fight the “society of the majority” alone and organized the National Negro Congress and throw its weight behind John L. Lewis and the CIO!

I urge my race to become strong through alliances, by joining in common cause with other oppressed groups (an there are a lot of them in America, Mr. Cohn!), workers, sensible Jews, farmers, declassed intellectuals, and so forth. I urge them to master the techniques of political, social, and economic struggle and cast their lot with the millions in the world today who are fighting for freedom, crossing national and racial boundaries if necessary.

The unconscious basis upon which most whites excuse Negro oppression is as follows: (1) the Negro did not have a culture when he was brought here; (2) the Negro was physically inferior and susceptible to diseases; (3) the Negro did not resist his enslavement. These three falsehoods have been woven into an ideological and moral principle to justify whatever America wants to do with the Negro, and, whether Mr. Cohn realizes it or not, they enable him to say “the Negro problem in America is actually insoluble.”

But there is not one ounce of history or science to support oppression based upon these assumptions.

The Negro (just as the Mexican Indian today) possessed a rich and complex culture when he was brought to these alien shores. He resisted oppression. And the Negro, instead of being physically weak, is tough and has withstood hardships that have cracked many another people. This, too, is history. Does it sound strange that American historians have distorted or omitted hundred or records of slave revolts in America?

We Negroes have no religion that teaches us that we are “God’s chosen people”; our sorrows cannot be soothed with such illusions. What culture we did have when we were torn from Africa was taken firm us; we were separated when we were brought here and forbidden to speak our languages. We possess no remembered cushion of culture upon which we can lay our tired heads and dream of our superiority. We are driven by the nature of our position in this country into the thick of the struggle, whether we like it or not.

In Native Son I tried to show that a man, bereft of a culture and unanchored by property, can travel but one path if he reacts positively but unthinkingly to the prizes and goals of civilization; and that one path is emotionally blind rebellion. In Native Son I did not defend Bigger’s actions; I explained them through depiction. And what alarms Mr. Cohn is not what I say Bigger is, but what I say made him what he is. Yes, white boys commit crimes, too. But would Mr. Cohn deny that the social pressure upon Negro boys is far greater than that upon white boys? 

And how does it materially alter the substance of my book if white boys do commit murder? Does not Mr. Cohn remember the Jewish boy who shot the Nazi diplomat in Paris a year or two ago? No Jewish revolutionist egged that boy to do that crime. Did not the Soviet officials, the moment they came into power, have to clean up the roaming bands of Jewish and Gentile youth who lived outside of society by crime, youth spawned by the Czar’s holy belief that social, racial, and economic problems were “actually insoluble”?

Now let me analyze more closely just how much and what kind of hate is in Native Son. Loath as I am to do this, I have no choice. Mr. Cohn’s article, its tone and slant, convince me more than anything else that I was right in the way I handled Negro life in Native Son. Mr. Cohn says that the burden of my book was a preachment of hate against the white races. It was not. No advocacy of hate is in that book. None! I wrote as objectively as I could of a Negro boy who hated and feared whites, hated them because he feared them. What Mr. Cohn mistook for my advocacy of hate in that novel was something entirely different. In every word of that book are confidence, resolution, and the knowledge that the Negro problem can and will be solved beyond the frame of reference of thought such as that found in Mr. Cohn’s article.

Further in his article Mr. Cohn says that I do not understand that oppression has harmed whites as well as Negroes. Did I not have my character, Britten, exhibit through page after page the aberrations of whites who suffer from oppression? Or, God forbid, does Mr. Cohn agree with Britten? Did I not make the mob as hysterical as Bigger Thomas? Did I not ascribe the hysteria to the same origins? The entire long scene in the furnace room is but a depiction of how warped the whites have become through their oppression of Negroes. If there had been one person in the Dalton household who viewed Bigger Thomas as a human being, the crime would have been solved in half an hour. 

Did not Bigger himself know that it was the denial of his personality that enabled him to escape detection so long? The one piece of incriminating evidence which would have solved the “murder mystery” was Bigger’s humanity, and the Daltons, Britten, and the newspaper men could not see or admit the living clue of Bigger’s humanity under their very eyes! More than two thirds of native Son is given over to depicting the very thing which Mr. Cohn claims “completely escapes” me. I wonder how much of my book escaped him.

Mr. Cohn says that Bigger’s age is not stated. It is. Bigger himself tells his age on page 42. On page 348 it is stated again in the official death sentence.

Mr. Cohn wonders why I selected a Negro boy as my protagonist. To any writer of fiction, or anyone acquainted with the creative process, the answer is simple. Youth is the turning point in life, the most sensitive and volatile period, the state that registers most vividly the impressions and experiences of life; and an artist like to work with sensitive material.

Source: The Atlantic Monthly (June 1940)

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The Katrina Papers is not your average memoir. It is a fusion of many kinds of writing, including intellectual autobiography, personal narrative, political/cultural analysis, spiritual journal, literary history, and poetry. Though it is the record of one man's experience of Hurricane Katrina, it is a record that is fully a part of his life and work as a scholar, political activist, and professor.  The Katrina Papers  provides space not only for the traumatic events but also for ruminations on authors such as Richard Wright and theorists like Deleuze and Guattarri. The result is a complex though thoroughly accessible book. The struggle with formthe search for a medium proper to the complex social, personal, and political ramifications of an event unprecedented in this scholar's life and in American social historylies at the very heart of The Katrina Papers . It depicts an enigmatic and multi-stranded world view which takes the local as its nexus for understanding the global.  It resists the temptation to simplify or clarify when simplification and clarification are not possible. Ward's narrative is, at times, very direct, but he always refuses to simplify the complex emotional and spiritual volatility of the process and the historical moment that he is witnessing. The end result is an honesty that is both pedagogical and inspiring.Hank Lazer

The Richard Wright Encyclopedia (2008) is a marvelous resource! It's not like any encyclopedia I've seen before. Already, I have spent hours reading through the various entries. So much is there: people, themes, issues, events, bibliographies, etc., related to Wright. Yours is a monumental contribution! The more I read Wright (and about him), the more I am amazed at the depth and breadth of his work and its impact on the worlds of literature, philosophy, politics, sociology, history, psychology, etc. He was formidable! Floyd W. Hayes

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AALBC.com's 25 Best Selling Books


 

Fiction

#1 - Justify My Thug by Wahida Clark
#2 - Flyy Girl by Omar Tyree
#3 - Head Bangers: An APF Sexcapade by Zane
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#8 - Casting the First Stone by Kimberla Lawson Roby
#9 - The Sex Chronicles: Shattering the Myth by Zane

#10 - Covenant: A Thriller  by Brandon Massey

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#12 - Don't Ever Tell  by Brandon Massey

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#16 - The Future Has a Past: Stories by J. California Cooper

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#23 - Thugs And The Women Who Love Them by Wahida Clark

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#25 - I Dreamt I Was in Heaven - The Rampage of the Rufus Buck Gang by Leonce Gaiter

Non-fiction

#1 - Malcolm X: A Life of Reinvention by Manning Marable
#2 - Confessions of a Video Vixen by Karrine Steffans
#3 - Dear G-Spot: Straight Talk About Sex and Love by Zane
#4 - Letters to a Young Brother: MANifest Your Destiny by Hill Harper
#5 - Peace from Broken Pieces: How to Get Through What You're Going Through by Iyanla Vanzant
#6 - Selected Writings and Speeches of Marcus Garvey by Marcus Garvey
#7 - The Ebony Cookbook: A Date with a Dish by Freda DeKnight
#8 - The Isis Papers: The Keys to the Colors by Frances Cress Welsing
#9 - The Mis-Education of the Negro by Carter Godwin Woodson

#10 - John Henrik Clarke and the Power of Africana History  by Ahati N. N. Toure

#11 - Fail Up: 20 Lessons on Building Success from Failure by Tavis Smiley

#12 -The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander

#13 - The Black Male Handbook: A Blueprint for Life by Kevin Powell

#14 - The Other Wes Moore: One Name, Two Fates by Wes Moore

#15 - Why Men Fear Marriage: The Surprising Truth Behind Why So Many Men Can't Commit  by RM Johnson

#16 - Black Titan: A.G. Gaston and the Making of a Black American Millionaire by Carol Jenkins

#17 - Brainwashed: Challenging the Myth of Black Inferiority by Tom Burrell

#18 - A New Earth: Awakening to Your Life's Purpose by Eckhart Tolle

#19 - John Oliver Killens: A Life of Black Literary Activism by Keith Gilyard

#20 - Alain L. Locke: The Biography of a Philosopher by Leonard Harris

#21 - Age Ain't Nothing but a Number: Black Women Explore Midlife by Carleen Brice

#22 - 2012 Guide to Literary Agents by Chuck Sambuchino
#23 - Chicken Soup for the Prisoner's Soul by Tom Lagana
#24 - 101 Things Every Boy/Young Man of Color Should Know by LaMarr Darnell Shields

#25 - Beyond the Black Lady: Sexuality and the New African American Middle Class  by Lisa B. Thompson

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The Shadows of Youth

The Remarkable Journey of the Civil Rights Generation

By Andrew B. Lewis

With deep admiration and rigorous scholarship, historian Lewis (Gonna Sit at the Welcome Table) revisits the ragtag band of young men and women who formed the Student Nonviolent Coordinating Committee. Impatient with what they considered the overly cautious and accommodating pace of the NAACP and Martin Luther King Jr., the black college students and their white allies, inspired by Gandhi's principles of nonviolence and moral integrity, risked their lives to challenge a deeply entrenched system. Fanning out over the Jim Crow South, SNCC organized sit-ins, voter registration drives, Freedom Schools and protest marches. Despite early successes, the movement disintegrated in the late 1960s, succeeded by the militant Black Power movement. The highly readable history follows the later careers of the principal leaders. Some, like Stokely Carmichael and H. Rap Brown, became bitter and disillusioned. Others, including Marion Barry, Julian Bond and John Lewis, tempered their idealism and moved from protest to politics, assuming positions of leadership within the very institutions they had challenged. According to the author, No organization contributed more to the civil rights movement than SNCC, and with his eloquent book, he offers a deserved tribute.Publishers Weekly

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Hopes and Prospects

By Noam Chomsky

In this urgent new book, Noam Chomsky surveys the dangers and prospects of our early twenty-first century. Exploring challenges such as the growing gap between North and South, American exceptionalism (including under President Barack Obama), the fiascos of Iraq and Afghanistan, the U.S.-Israeli assault on Gaza, and the recent financial bailouts, he also sees hope for the future and a way to move forward—in the democratic wave in Latin America and in the global solidarity movements that suggest "real progress toward freedom and justice." Hopes and Prospects is essential reading for anyone who is concerned about the primary challenges still facing the human race. "This is a classic Chomsky work: a bonfire of myths and lies, sophistries and delusions. Noam Chomsky is an enduring inspiration all over the world—to millions, I suspect—for the simple reason that he is a truth-teller on an epic scale. I salute him." —John Pilger

In dissecting the rhetoric and logic of American empire and class domination, at home and abroad, Chomsky continues a longstanding and crucial work of elucidation and activism . . .the writing remains unswervingly rational and principled throughout, and lends bracing impetus to the real alternatives before us.—
Publisher's Weekly

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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Negro Digest / Black World

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery / George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 -- The Founding of Haiti 

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update 14 January 2012

 

 

 

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