|
Overview
4 November, Baltimore The next night I’m in Baltimore at the
Enoch Pratt Free Library. The program kicks off with music by
the Lionel Lyles Quartet, a young, swinging modern jazz group
who played 70s classics like Wayne Shorter’s “Footprints,”
Freddie Hubbard’s “Little Sunflower,” and a gorgeous “In
A Sentimental Mood” a la Duke & Trane, the piano solo was
really killing on that one. The band opened the program and
played in between the poetry sets. Jerome Harris, one of the
behind-the-scenes organizers, formally opened the program
reading off a list of libraries wiped out by Katrina. He ended
with the sobering note that all but 19 out of over 200 New
Orleans public library employees were laid off. The purpose of
this program is to raise funds to support public libraries
affected by Katrina.
Hurricane
Library Relief
* *
* * *
I just clicked on to
ChickenBones because you said you were posting various articles,
and oh me, oh my, I saw my photo & words, in dialogue with
you and Kalamu. I am honored to be in yall's company, two
righteous brothers whose views I respect. There are many
other voices there that I plan to listen to. I've been
trying to get back to my work--the book that's been on the back
burner for so long--but I can't focus; someone calls or I
get a long e-mail that deserves response or something else comes
up. How do you write in the midst of this madness?
Conversations with Miriam
* *
* * *
|
I certainly have to ask what has love to do
with it when I read about the white South African farmer who has
been given a life sentence for killing a black South African and
feeding his body to lions, and then hear a handful of black and
white South African students insist that the crime was not
necessarily racially motivated. Such postmodern deconstruction
of death unsettles me, because such postmodern deconstructive
attitudes are championed in various circles of American higher
education.
How do such attitudes color love or its
opposite? How powerfully active are such attitudes in the
discussions and plans to reconstruct life in New Orleans and
other sites devastated by our recent hurricanes; in the covert
forums conducted by private conservative and liberal (or
gliberal, to use Ishmael Reed's word from years past) foundations
and semi-public agencies of government?
|
 |
And what poison leaks into my ideal notions
about love when I read that the United Nations has asked the
government of Uganda to stamp out traditional practices of child
sacrifice and female genital mutilation in the Mukono and
Kayunga districts? My wonder about what drives traditional
practices in Uganda cannot be segregated from my wonder about
what drives traditional practices of response to devastated
areas and displaced persons in the United States.
Love Should Deflect Contentment
* *
* * *
Post Katrina One Hundred Thousand Yet to Return
(Junious Ricardo
Stanton)
Treme: Beyond Bourbon Street (HBO)
/
NOPD Verdict Reveals Post-Katrina History
(Flaherty)
People
of Color Less Likely to Own Cars
Katrina-TimeLine
Chuck Siler
Response to Katrina
Conversations with Kind Friends /
Dollar Day--Katrina Klap (Audio-Video)
* * *
* *
Racism: A History,
the 2007 BBC 3-part documentary explores the impact of
racism on a global scale. It was part of the season of
programs on the BBC marking the 200th anniversary of the
abolition of slavery in the British Empire. It's divided
into 3 parts.
The first, The
Colour of Money . . .
Racism: A History [2007]—1/3
Begins the series by
assessing the implications of the relationship between
Europe, Africa and the Americas in the 15th century. It
considers how racist ideas and practices developed in key
religious and secular institutions, and how they showed up
in writings by European philosophers Aristotle and Immanuel
Kant.
The second, Fatal
Impact . . .
Racism: A History [2007] - 2/3
Examines the idea of
scientific racism, an ideology invented during the 19th
century that drew on now discredited practices such as
phrenology and provided an ideological justification for
racism and slavery. The episode shows how these theories
ultimately led to eugenics and Nazi racial policies of the
master race.
And the 3rd, A
Savage Legacy . . .
Racism: A History [2007] - 3/3
Examines the impact of
racism in the 20th century. By 1900 European colonial
expansion had reached deep into the heart of Africa. Under
the rule of King Leopold II, the Belgian Congo was turned
into a vast rubber plantation. Men, women and children who
failed to gather their latex quotas would have their limbs
dismembered. The country became the scene of one of the
century's greatest racial genocides, as an estimated 10
million Africans perished under colonial rule.
* *
* * *
|
Table
Announcements
Hurricane
Library Relief
featuring
Kalamu ya Salaam
* *
* * *
Correspondence
(E-Mail)
Call
for Artists and Photographers (Chuck
Siler)
Conversations
with Miriam (Rudy, Miriam)
Defining
Religion, Describing Religious Practice (19
October; Wilson, Rudy)
Do
New Orleans Folk Have a Choice? (Kalamu, Rudy, Miriam)
Governor
says everyone must leave
New Orleans
HBCUs
& Black Educators
Jerry
Ward Reports on Dillard (Jerry Ward, Mona Lisa,
Miriam)
Katrina
& Kalamu (Rudy, Miriam, Clare, and others)
Katrina
New Orleans Flood Index
Aug 31- Sept 1
Sept
2
Sept
3
Sept
4 Sept
5
Magical
Negro: The Root (Arthur Flowers)
Responsibility
of Blacks in Cyberspace
(Rudy, Miriam, Joyce, Ethelbert)
* *
* * *
Discussions
Regarding Revolutionary Suicide & Nathaniel Turner
The
Acklyn Model Not Sufficient (6
October)
Conversations
with Miriam and Wilson (1 October)
Corporate
Colony, Civic Virtue (7 October)
Death
of the Black Church (17 October; liberation of black female
religious)
The
Defection of Eldridge Cleaver &
Reactionary Suicide (30 September; Huey)
Defining
Religion, Describing Religious Practice (19
October)
Egalitarian
Slaveowners (4 October)
Empowerment
Temples & Ideological Orchestrators (29 September)
Feel-Good
Giving & Capital
I
Am We (28 September; Huey)
Love
Should Deflect Contentment (2 October)
Manifesto
Revolutionary
Suicide: The Way of Liberation (6 October; Huey)
Political
Movements, White Issues (5 October)
* *
* * *
New Orleans
neighborhoods that suffered worst flooding lost most
residents, census data show—6
February 2011—In New Orleans, several public
housing complexes, including the largely demolished
Big Four developments, were among the neighborhoods
that experienced the largest exodus. The Lower 9th
Ward, which became a global icon of Katrina's
destruction, also was virtually emptied, losing
about 80 percent of its inhabitants. . . . In all,
about 90 percent of New Orleans' 70-plus
neighborhoods lost population between 2000 and 2010.
About a dozen neighborhoods lost more than half
their residents, while in nearly 20 others, the 2010
population was between 30 and 50 percent smaller
than in 2000, according to separate surveys by
consulting firm GCR & Associates and the Greater New
Orleans Community Data Center. . . .Five years after
Katrina prompted the largest mass migration in
modern American history, the city's overall
population stood last year at 343,829 people, a 29
percent drop since the last head count a decade
earlier and 3 percent less than the Census Bureau
had estimated in July 2009.—NOLA
* *
* * *
The
Importance of Civil Disobedience in Post-Katrina New
Orleans By Elizabeth Cook
Professor Celia Chazelle Advocates Christian Social Activism
Roland
Martin
Reflects
on
Obama
*
* * * *
Kalamu Correspondence
All
Hands on Deck
(Kalamu)
Hurricane
Library Relief (Kalamu)
I WANT TO
BUT I DON'T
(Kalamu)
Kalamu Needs Work
(Kalamu)
kalamu
on the road 9 oct 2005
Kalamu
Travel Update (Kalamu)
Kalamu
Update ("I'm in Nashville")
Kalamu
update 30 sept 2005 (in New York)
Listen
To The People (Kalamu)
LISTEN
TO THE PEOPLE: The Neo-Griot New Orleans Project
Neo-Griot Workshop (Kalamu)
quick notes from the field
(Kalamu)
where
in the world is kalamu
* *
* * *
|
Slumdog Tourism—By Kennedy Odede—Nairobi,
Kenya August 9, 2010—Slum tourism
has a long history—during the late
1800s, lines of wealthy New Yorkers
snaked along the Bowery and through the
Lower East Side to see “how the other
half lives.”
But
with urban populations in the developing
world expanding rapidly, the opportunity
and demand to observe poverty firsthand
have never been greater. The hot spots
are Rio de Janeiro, Mumbai—thanks to
Slumdog Millionaire, the film that
started a thousand tours—and my home,
Kibera, a Nairobi slum that is perhaps
the largest in Africa.
Slum tourism has its advocates, who say
it promotes social awareness. And it’s
good money, which helps the local
economy.But it’s not worth it. Slum
tourism turns poverty into
entertainment, something that can be
momentarily experienced and then escaped
from. |
 |
People
think they’ve really “seen” something—and then go
back to their lives and leave me, my family and my
community right where we were before. I was 16 when
I first saw a slum tour. I was outside my
100-square-foot house washing dishes, looking at the
utensils with longing because I hadn’t eaten in two
days. Suddenly a white woman was taking my picture.
I felt like a tiger in a cage. Before I could say
anything, she had moved on. When I was 18, I founded
an organization that provides education, health and
economic services for Kibera residents. A
documentary filmmaker from Greece was interviewing
me about my work.
As we made our
way through the streets, we passed an old man
defecating in public. The woman took out her video
camera and said to her assistant, “Oh, look at
that.” For a moment I saw my home through her eyes:
feces, rats, starvation, houses so close together
that no one can breathe. I realized I didn’t want
her to see it, didn’t want to give her the
opportunity to judge my community for its poverty—a
condition that few tourists, no matter how well
intentioned, could ever understand.
NYTimes
* *
* * *
Katrina
New Orleans Flood Index
What's Going On by the Dirty Dozen Brass Band
/
Louis Armstrong—Do you know what it means to miss New
Orleans
Kid
Ory 2—Do You Know What It Means To Miss New Orleans
Fats Domino—Do You Know What It Means, To Miss New
Orleans
Billie Holiday—Do You Know What It Means To Miss New
Orleans?
* *
* * *
Billie Holiday—Do You Know What It Means To Miss New
Orleans
Performed by Billie Holiday & Louis
Armstrong (New
Orleans 1947)
Music by Louis Alter, Arthur Lubin, Zutty
Singleton, Barney Bigard,
Kid Ory, Bud Scott, Red Callender & Charlie Beal
* *
* * *
|
Do
You Know What It Means To Miss New Orleans?
Lyrics by Eddie Delange.
Do you know what is means to miss New
Orleans?
And miss it each night and day
I know I'm not wrong the feeling's getting
stronger
The longer I stay away
Miss the moist covered vines, the tall sugar
pines
Where mocking birds used to sing
And I'd like to see the lazy Mississippi...
a hurrying into spring
The Mardi Gras memories of creole tunes that
filled the air
I dream of oleanders in June
And soon I'm wishing that I was there
Do you know what it means to miss New
Orleans?
When that's where you left your heart
And there's something more
I miss the one I care for
More than I miss New Orleans |
* *
* * *
Dianne Reeves—Do You Know What It Means To Miss New
Orleans?
Aaron Neville—Do You Know What It Means To Miss New
Orleans
Sweet Home New Orleans—Dr. John
James Rivers—New Orleans Zulu Lundi Gras JAZZ
*
* * * *

*
* * * *
Katrina
Essays
Bush
seen as doing too little, too late (Richard
Luscombe)
Cataclysmic
Katrina (M. Quinn)
Christmas
in New Orleans
Civil
Disobedience in Post Katrina New Orleans
The Conspiracy to
Whiten New Orleans
The
Cost of a Chocolate City:
Race
and the Casualties of Hurricane Katrina
The
Contradictions of Black Comprador Rule
Deliverance
from Marksville
The
Difference Between being Displaced and a Refugee
(Tamara Nopper)
Dreamers
Die Young
Eighteen
Months After Katrina
FEMA Evicting 50,000
Families
Hold
the United States Accountable
How
the Free Market Killed New Orleans (Michael Parenti)
Hurricane
Katrina: The People Did Not Have to Die
(Carl Dix)
Hurricane
Looting Not Over Yet (Jesse L. Jackson, Sr.)
The Impact of Katrina Race and Class
Katrina,
Bush, and Capitalism Tea Party Anyone? (Mary
Meekins)
Katrina killed
those already dying
Katrina Made Me a
Better Archaeologist
Katrina Refugee Housing
(Charles Shea)
Leaving
the Poor Behind Again!
(Bill Quigley)
Letter from
Michael Moore You
hang in there, Mr. Bush
Losing
New Orleans
(Maxwell)
Media as
a Weapon: New Orleans' 2-Cent
Media
Crisis and Grassroots Response
Millions
More A Tale of Two
Cities From DC to Toledo (Keeanga-Yamahtta Taylor)
Missing
School in the Big Easy
Nagin's
Reelection as Mayor of New Orleans
New
Orleans a Ghost Town?
(Bill Quigley)
New Orleans is Modern
America
New Orleans
Peoples Committee Organizing
New
Orleans: The American Nightmare (Amin Sharif)
NOLA
SPEAKS
NOPD Verdict Reveals Post-Katrina History
(Flaherty)
Notes
from Inside New Orleans (Jordan Flaherty)
People of Color Owning
Cars
The People of the Dome
Plan
Designed to Take Treme? (a report)
The
People of the Dome (Mitchel Cohen)
The
Plan for Public Housing in New Orleans (Carl
Dix)
Portrait
of a Suicide/Death in Yellow Flooding
Post Katrina One Hundred Thousand Yet to Return
(Junious Ricardo
Stanton)
Potential to
Double Black Entrepreneurship
Press
dismay at Katrina chaos ( BBC NEWS)
Protesters
Pepper Sprayed, Tasered, Arrested
(Carl Dix)
Race and the
Casualties of Hurricane Katrina
The
Real
Looting
(Robert D. Bullard and Beverly Wright)
Return
to Pontchartrain Park
Six Years After
Katrina
The Battle for New Orleans Continues
(Jordan
Flaherty)
So
Poor, So Black! (Maxwell)
Time
Longer Than Rope (Maxwell)
Tom Watson Running for
Mayor of New Orleans
Viewpoint:
New Orleans crisis shames US (Matt
Wells)
Wall Street Bailout, New Orleans Recovery
(Borders)
"What’s
with Mayor Nagin?"
* *
* * *
Poems
Address on the Battle for New Orleans
(Rudolph Lewis)
After
Katrina . . . (Latorial Faison)
After
the Hurricanes (Jerry Ward)
Big
Easy Blues (Amin Sharif)
Can
You Quilt a Life, Now Dead? (Rudolph
Lewis)
George
Bush Doesn't Care (Legendary KO
lyrics)
George Bush Don't
Like Black People (Audio)
I
Gave My Heart to That Woman (Rudolph Lewis)
I'm
in the Eye of Katrina
(Joe Williams)
It Ain't
About Race (Claire Carew)
Katrina (Caroline Maun)
Neighbors
and Invaders (Mackie
Blanton)
NOLA
SPEAKS
No
Woman to Be Rollin (Rudolph Lewis)
Portrait
of a Suicide/Death in Yellow Flooding
A Prayer for Our Enemies
Sitting
ducks at the superdome (Claire Carew)
A
Survivor's Poem (Denay Fields)
There's
No Way Out This Sadness?
(Rudolph Lewis)
What Does It Mean to Survive
N'awlins (Rudolph Lewis)
What
Shall It Be, Stick or Broom?
(Rudolph Lewis)
Where's
Fats Domino? (Marvin
X)
* *
* * *
Reports
Christmas in New Orleans
Governor says everyone must leave New Orleans
HBCUs
& Black Educators Organize
Flood Relief for Refugees
Letter
in Support of the Movement in New Orleans and the Gulf Coast:
Notes
on Strategy & Tactics by
Eric Mann
New
Orleans Flood Relief Bulletin Board (8/
31- 9/ 1) (9/
2) 9/
3 9/
4 9/ 5/2005
New
Orleans People's Committee (C. Muhammad)
Parts
of New Orleans to open next week
Plan
Designed to Take Treme for the
Benefit of Rich People? (Jarvis
Q. DeBerry )
Potential
to Double Black Entrepreneurship (John William Templeton, Editor)
Saint Augustine Closed
The
Storyteller of New Orleans by Elizabeth D
* *
* * *
Reviews
K-Ville Cop TV Show
Raymond
Miles, “Heaven is the Place” (Gospel music)
We
Want Freedom: Life in the Black Party
* *
* * *
Scholarly Studies
http://www.brookings.edu/metro/pubs/200512_katrinaindex.htm
* *
* * *
Survivor
Stories
Alive
in Truth: We've recorded fifty full-length oral
history interviews with New Orleans narrators. These explore the
narrator's life before, during, and after the flooding of New
Orleans. / Alive in
Truth: The New Orleans Disaster Oral History and Memory Project /
PMB 188 / 603 West 13th St. Suite 1A / Austin, TX 78701/ (512)
653-6539 / neworleanstestimony@yahoo.com
Denise
Moore's Story
Eh,
La Bas, Cherie! (Mackie Blanton)
God
Bless Robert and Jason ( Karen
Kossie-Chernyshev) (Life in evacuee shelter)
I
am Alive (Niyi
Osundare)
from
New Orleans Shelters ( Bill Quigley and Debbie Dupre Quigley)
Katrina
killed those already dying! ( Joe Williams III)
Larry
Bradshaw & Lorrie Beth Slonsky Story
Return
to Pontchartrain Park
Survivors Say, "It’s
Not Working for Us" –
A Slideshow
"They
treated us like dogs . . . wristbands"
Transcript
of Charmaine Neville's Story
Who's
Helping the Helpers--Mass Victimology
(Life in evacuee shelter)
* *
* * *
Related files
Nooses and a legal
lynching in Jena, Louisiana
Update News Reports
Judge in Danziger case sickened by 'raw brutality of
the shooting and the craven lawlessness of the
cover-up'
NOLA Crime Index
Investigations:
Law and Disorder in New Orleans
Police shootings in the week after Hurricane Katrina
New Orleans Police Department shootings after
Katrina under scrutiny:
NOLA Crime, Law and Disorder
Police shootings after Katrina: Was a gun inside a
bag a threat to 5 officers?:
NOLA Crime Law, and Disorder
Police shootings after Katrina: How does a man
waving down a police car die from a shotgun blast to
his back?
SWAT
team sees armed man, shoots him three times, but
where's the gun?:
NOLA Crime Law and Disorder |
Kalamu
Travel Update--LISTEN
TO THE PEOPLE: The Neo-Griot New Orleans Project -- Building A Database
* *
* * *
September
14, 2004: Whipping winds and walloping waves, strengthened to a
Category 5 storm, lashed godless Cuba. It was Hurricane Ivan. It was the
biggest storm in living memory. No casualties. Not one single causality.
August
29, 2005: A category 5 storm, assigned the name Hurricane Katrina,
hits god-fearing USA and sinks a whole city. Why
this discrepancy?The reason is simple. With military logistics, Cuba
evacuated 1.3
million people, 10 per cent of its population, in the
tobacco-growing province of Pinar del Rio in western Cuba.
--Farooq Sulehria
A tale of two hurricanes
Katrina
New Orleans Flood Index
* *
* * *
We
Are No Longer the Refugees & Immigrants
Blacks in Need of Katrina
Refugee Housing & Other People
of Color
(Charles Chea) Read
Newsweek's The
Other America (9/28)
* *
* * *
* *
* * *
Questioning the Bones (Rudy)
Everybody's got to sew, sew, sew . . . --
Big Chief Monk Boudreaux
Educating the
Displaced on Military Bases, is it legal, is it good?:
A number of states, including Utah and Texas, want to teach some of the
dispersed Gulf Coast students in shelters instead of in local public
schools, a stance supported by the Bush administration and some private
education providers. But advocates for homeless families and civil
rights oppose that approach. -- Separate but Equal?
Schooling Of Evacuees Provokes Debate
THE WALL STREET JOURNAL
Can wealthy whites
change the racial composition of New Orleans?
One of the great concerns right now in New Orleans is businessmen
talking openly of wanting to see New Orleans change . . . . You have an
overt agenda to change the racial makeup of the city, the economic
makeup of the city, and you have these very wealthy people hiring
private mercenary types to guard their property and their interests. . .
. . very wealthy, powerful people backed up by men with guns that
they are not welcome in the city that they have lived in their whole
life. We have a potential, I think, for serious, overt conflict, hot
conflict here in New Orleans as people start coming back in.--
The Militarization of New Orleans: Jeremy Scahill Reports
from Louisiana
Message to Black Leaders: "When
you go down on the battlefield / You better not kneel, you better not
run." (The Bones Have Spoken)
* *
* * *
In the case of a mandatory evacuation
order during a disaster, 33% of Latinos, 27% of African Americans,
and 23% of whites say that lack of transportation would be an
obstacle preventing them from evacuating, according to the
National Center for Disaster Preparedness.
Evacuation planning tends to focus on
traffic management for those with cars and on institutionalized
people, not on non-institutionalized people without vehicles. New
Orleans had only one-quarter the number of buses that would have
been needed to evacuate all carless residents.
In
the counties affected by Hurricanes Katrina, Rita and Wilma in
2005, only 7% of white households have no car, compared with 24%
of black, 12% of Native American and 14% of Latino households.
People of
Color Owning Cars
* *
* * *
* *
* * * Anyway, Al ain't leaving. Neither is his friend Jim
"Lucky" Osborne or the other man who didn't say a word
the whole time I stood there. When I asked about the
Backstreet Cultural Museum, which houses some suits from big
chiefs of the past, he said that he was keeping watch over it.
"I'm the security for the Backstreet and 'OZ," he
said. He was referring to WWOZ, the public radio station
in adjacent Armstrong Park. There wasn't anybody in Treme
I knew or had heard of that Al didn't. Kalamu (who used to
work out of there, both with NOMMO and 'OZ), both Lolis Elies
(the civil rights attorney and the columnist for The
Times-Picayune), Father Jerome Ledoux of St. Augustine
Catholic Church and Jerome Smith of Tambourine and Fan. I
knew the Elies were okay because I'd seen Lolis Eric, his mother
and his sister. Chief Al told me that Jerome Smith was
fine and that Father Ledoux was packing up because he'd been
sufficiently frightened by the armed people saying that
everybody had to clear out.
"This not communism," he told me. "I don't
know where in the hell (Mayor) Nagin gets off thinking he can do
that," i.e. make people leave. He believes the
evacuation plan is designed to take Treme for the benefit of
rich people.
Plan Designed to Take Treme * *
* * * * *
* * *
Specifically, I find that the actual number
of white deaths in each of the three parishes is lower than
would be expected based on the size and age of the white
population in the affected areas; by contrast, the actual number
of black deaths is larger than would be expected.
Thus, the impression that this storm took the
largest toll on New Orleans’ black population appears to be
validated empirically. And
while race is clearly not the only story here, these findings
confirm that it is deeply implicated in this and every aspect of
the tragedy of Hurricane Katrina.
When Katrina swept through New Orleans, it exposed the
hidden racial inequalities that characterize urban America.
Americans saw with their own eyes what urban
scholars have long known: relative to whites of similar
socio-economic status, racial and ethnic minorities live in
communities that are severely disadvantaged.
These communities have fewer economic opportunities and
less political influence, they are poorer and more violent, and
they are more vulnerable to a disaster such as Hurricane
Katrina.
By recognizing Katrina as both a social and a
natural disaster, we reinforce the role that public policy can
play before a disaster occurs.
In particular, policies designed to de-concentrate
poverty and create viable, safe communities have the potential
to mitigate the vulnerability of any single population to the
dangers of a tragedy such as Katrina. Race
and the Casualties of Hurricane Katrina
* *
* * *
* *
* * *
U.S.
Department of Housing and Urban
Development
plans to tear down more than
4,600 public housing units in four
complexes across the city -- while
replacing them with private,
mixed-income developments that will set
aside only 744 apartments for low-income
people. The decision to demolish these
public complexes, which
suffered only relatively minor damage
during Hurricane Katrina, comes as
rents across the city have
doubled since the storm -- as
has the homeless population. The
activists are asking concerned citizens
across the country to join the actions
in New Orleans or to take action at
home. According to a
statement from Kali Akuno, director
of the Stop the Demolition Coalition:
What is at stake with the demolition of
public housing in New Orleans is more
than just the loss of housing units: it
destroys any possibility for affordable
housing in New Orleans for the
foreseeable future. Without access
to affordable housing, thousands of
working class New Orleanians will be
denied their human right to return.—
Southern Studies
* *
* * *
|
Just a Mardi Gras Charade
By Rudolph Lewis
The forest night is domed in dark purple
as stars twinkle crisp & clear. The moon rises
after midnight. My head refuses a pillow.
On a New Orleans internet radio
station old blues records keep on spinning.
The river & lake keep rising, bursting
through levees; our people are still screaming,
still wading, waving from roof tops, to be
rescued. Water, water everywhere, none
to quench the thirst; food, food is everywhere
but there is none for black stomachs, babies
cry, no ears can hear, some hearts get harder.
Here in this forest on dry land, it’s just
a dream. This can’t be in
America.
18 August 2006 |
* *
* * *
Seige of New Orleans:
FEMA
deliberately withheld water to the people at the convention center
because (and I paraphrase the head of the Red Cross) "If we give
them water they won't leave." . . . . The
orders are clear: "Empty the city, Cut off communications
between the citizenry, and Protect private property." The result is
a massive ethnic cleansing operation that will displace tens of
thousands of poor, black residents and pave the way for Halliburton
and other major Bush contributors to rebuild the city at taxpayer
expense. This is the clearest illustration of class-based warfare we
have seen to date, but we expect more will follow. Mike
Whitney
* *
* * *
"This is the bottom of the
slave ship we are looking at." -- Jesse
Jackson in New Orleans
* *
* * *
I want to go home / I don't won't to go nowhere
else. -- N'awlins Survivor, Bronzeville, Texas
Questioning the Bones (Rudy) --
Everybody's got to sew, sew, sew . . . --
Big Chief Monk Boudreaux
Genocide by Any
Means Is Genocide—Cleansing Ghettos & Trailer Parks—Acceptable
Losses—Poor Sacrificed for Rich to Survive—16 million whites – 8 million
blacks – 6 million Hispanics—No Conspiracy but Conservative Right
Politics—Summarizing
Bill Fletcher’s Titanic Metaphor
The Titanic Of Our Era—Is
This America? America, Please!
New Orleans Flood 2005 displaced 186,000
students – 25,700 school employees. Will Congress appropriate the $2.4
billion to cover employee salaries, retirement, and insurance? America
Are We Gonna Be Ready for the Holiday?
America, Please!
Message to Black Leaders: "When
you go down on the battlefield / You better not kneel, you better not
run." (The Bones Have Spoken)
The Great New Orleans Land Grab:
The 17th Street Canal levy was breeched on purpose?
On Rumors against Black Life & History
— David Carr,
"More
Horrible Than Truth"
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Responsibility
of Blacks in Cyberspace An
Open Letter to E. Ethelbert Miller By
Rudolph Lewis
We were never absent
/ or invisible / we were always here
In Shadows There Are Men
Was the flooding of New Orleans a
terrorist attack on an American city, like 9/11?: New
Orleans, LA -- Divers inspecting the ruptured levee walls surrounding
New Orleans found something that piqued their interest: Burn marks on
underwater debris chunks from the broken levee wall! One
diver, a member of the U.S. Army Corps of Engineers, saw the burn marks
and knew immediately what caused them. He secreted a small chunk of the
cement inside his diving suit and later arranged for it to be sent to
trusted military friends at a The U.S. Army Forensic Laboratory at Fort
Gillem, Georgia for testing. . . . If
these allegations prove true, the ruptured levee which flooded New
Orleans was a deliberate act of mass destruction perpetrated by someone
with access to military- grade UNDERWATER high explosives. More
details as they become available . . . .
.
Michael
Treis
Message to
Black Leaders: "When you go down on the battlefield / You
better not kneel, you better not run." (The Bones Have
Spoken) Who Gains from our Loss: the
heavily armed thugs of Wackenhut Security and
Blackwater USA to the
often well-meaning but ineffective bureaucrats of Red Cross and
FEMA, to
the Scientology missionaries crowding the shelters, to
journalists and
disaster-gazers taking up a chunk of available housing, to the major
multinationals such as Halliburton, working in concert with
rich elites
from Uptown New Orleans seeking partners with which to exploit this
tragedy. . . .
Rosa Clemente [from shelters in Baton
Rouge to Houston] spoke of stores around the area of the shelters that
have signs saying that shelter residents are not welcome, and she said
that people in the shelters are completely cut off from news about the
outside world. . . .
This militarization of New Orleans
stands in stark contradiction to the people's efforts at reconstruction.
The Common Ground Collective, in the Algiers area of New Orleans, has
built a community health center and food distribution network serving,
according to organizer Malik Rahim's estimate, about 16,000 people in
New Orleans Parish and surrounding areas such as Plaquemines and
Jefferson Parishes. "Have the police helped us?" asked one
local organizer, "no, they've stood in our way at every turn."--
Jordan
Flaherty, "Disasters"
Black
Leaders Also Failed New Orleans Poor --
Earl
Ofari Hutchinson Leaders on New Orleans Say: NAACP:
Support Black Businessmen -- Mr.
Bush: No Tax Raise--Decrease Wages
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Rudy's Amazing Facts
--
Speculation
on the future of New Orleans
The
mostly African-American neighborhoods of New Orleans are
largely underwater, and the people who lived there have
scattered across the country.
. . ."People
can't survive a year temporarily—
they'll
go somewhere, get a job and never come back," said Calvin
Fayard, a wealthy white plaintiffs' lawyer. . . .
Mr.
Reiss [James Reiss, descendent of an old-line Uptown
family]
acknowledges that shrinking parts of the city occupied by
hardscrabble neighborhoods would inevitably result in fewer
poor and African-American residents.
Black
politicians have controlled City Hall here since the late
1970s, but the wealthy white families of New Orleans have
never been fully eclipsed. Stuffing campaign coffers with
donations, these families dominate the city's professional
and executive classes, including the white-shoe law firms,
engineering offices, and local shipping companies. White
voters often act as a swing bloc, propelling blacks or
Creoles into the city's top political jobs. That was the
case with Mr. Nagin, who defeated another African American
to win the mayoral election in 2002.
Creoles,
as many mixed-race residents of New Orleans call themselves,
dominate the city's white-collar and government ranks and
tend to ally themselves with white voters on issues such as
crime and education, while sharing many of the same social
concerns as African-American voters. Though the flooding
took a toll on many Creole neighborhoods, it's likely that
Creoles will return to the city in fairly large numbers,
since many of them have the means to do so.—
Christopher Cooper, "Speculation
on the future of New Orleans..."The Wall Street Journal (9/8/05)
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Post-Katrina
Redevelopment excludes 'poor and
working-class black New Orleanians from
returning home'—Katrina
pummeled nearly 51,700 rentals in the
area. More than 29,000 affordable-rent
units vanished. The social-service
coalition UNITY estimated last year that
homelessness had roughly doubled to
about 12,000 people across New Orleans
and neighboring Jefferson Parish. Yet
HUD has opposed a recent proposal in
Congress to mandate that all demolished
units are comparably replaced in the
redevelopment process. Meanwhile, using
HUD's data, advocates estimate that
restoring the projects would cost less
than demolition and redevelopment. . . .
The Brookings Institute, a centrist
think tank, reports that over two years
since Katrina made landfall, the area
still counts among the casualties about
two fifths of its public schools and two
fifths of its hospitals. Of over $2
billion in federal funds allocated for
infrastructure restoration in Orleans
Parish, only about 30 percent has
actually been distributed to projects.
'It's a self-fulfilling prophecy on the
government's part,' says Anita Sinha, an
attorney with the Advancement Project,
one of the groups litigating the
class-action suit. 'They're making it
such that people can't come home.'
Women's International Perspective |
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Effective
Strategy (9/8/05)
Read Newsweek's The
Other America (9/28),
an
appeal to MIDDLE-CLASS AMERICA (the neo-con base)
Dear Rudy
While
I think it appropriate that we not close our eyes to the racial
implications and class interpretations of the man-made, ecological
disaster in New Orleans, at the same time we must remind the white
middle class and the white working class that this is not simply a
problem of inner-city blacks and poor rednecks. The cynical
neo-conservative leaders would like to have the white middle class
believe that only poor black folks and trailer park whites are affected
by this disaster.
This
will allow them to continue with their destructive governmental
practices, which serve the short-term interests of big business.
The only way to mitigate the viciousness of this system is to convince
the white middle class that they too are getting screwed.
This was the strategy effectively utilized by the smartest black leaders
during the Vietnam War. Middle America will not resist the
government until they realize that government policies are harmful to
Middle America. As long as they believe that the only
victims are poor blacks and trailer park whites, they will never resist
the Neo-cons.
As
ever,
Wilson
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Blackwater
Mercenaries in New Orleans:
Heavily
armed paramilitary mercenaries from the Blackwater private security
firm, infamous for their work in Iraq, are openly patrolling the streets
of New Orleans. Some of the mercenaries say they have been
"deputized" by the Louisiana governor. --
Jeremy
Scahill and Daniela Crespo,
TruthOut Report
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60 business people and public officials from
New Orleans gathered in Dallas with Mayor Ray Nagin to discuss the
future of the city. . . . One of [the] organizers [Dallas Sept. 10
meeting] was Nagin's Regional Transportation Authority chief, Jimmy
Reiss, a white businessman who was quoted that week in the Wall
Street Journal saying that some people who want to rebuild the city
foresee a town with a new demographic of fewer poor people. To some in
the city, the story painted an impression of an elitist cadre of white
New Orleans leaders callous to the plight of the city's poor.
"It was an extremely unfortunate article," said Bill Hines,
a lawyer and leader of the economic development group Greater New
Orleans Inc. who attended the Dallas meeting.
The story enraged a number of black state lawmakers and New Orleans City
Council members, including Council President Oliver Thomas, state
Rep. Cedric Richmond, D-New Orleans, and Sen. Diana Bajoie,
both D-New Orleans, who confronted Nagin in a public meeting
Sept. 12 at the state Capitol. They expressed concern that Nagin and the
Dallas group of mostly white businessmen were coordinating a recovery
program assuming that a large portion of poor African-Americans would be
discouraged from returning to the city. --
Racial
tension mars initial discussions
Times-Picayune
9/18/05
Message to
Black Leaders: "When you go down on the battlefield / You
better not kneel, you better not run." (The Bones Have
Spoken)
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Over 150 dogs and other animals were evacuated from an animal
hospital after their owners had left town without them |

A
truckload of evacuees arrives at the Metairie evacuation center outside
New Orleans |
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Problem
with lack of information--While
basic needs -- food, water, clothing, shelter -- have been met with
remarkable hospitality, the survivors of the hurricane inside the
Astrodome complex say they continue to suffer from a lack of information.
-- Joel Johnson
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Audio:
My Story, My Song (Featuring blues guitarist Walter Wolfman Washington)
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Guarding the Flame of Life
/
Strange Fruit Lynching Report
The Katrina Papers, by Jerry W.
Ward, Jr. $18.95 /
The Richard Wright Encyclopedia (2008)
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The Richard Wright Encyclopedia (2008)
is a marvelous resource! It's not like any
encyclopedia I've seen before. Already, I have spent hours reading
through the various entries. So much is there: people, themes,
issues, events, bibliographies, etc., related to Wright. Yours is a
monumental contribution! The more I read Wright (and about him), the
more I am amazed at the depth and breadth of his work and its impact
on the worlds of literature, philosophy, politics, sociology,
history, psychology, etc. He was formidable!
Floyd W. Hayes
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Black Rage in New
Orleans
Police
Brutality and African
American Activism from
World War II to
Hurricane Katrina
By
Leonard N. Moore
In
Black Rage in New
Orleans,
Leonard N. Moore traces
the shocking history of
police corruption in the
Crescent City from World
War II to Hurricane
Katrina and the
concurrent rise of a
large and energized
black opposition to it.
In New Orleans, crime,
drug abuse, and murder
were commonplace, and an
underpaid, inadequately
staffed, and poorly
trained police force
frequently resorted to
brutality against
African Americans.
Endemic corruption among
police officers
increased as the city’s
crime rate soared,
generating anger and
frustration among New
Orleans’s black
community. Rather than
remain passive, African
Americans in the city
formed anti-brutality
organizations, staged
marches, held sit-ins,
waged boycotts,
vocalized their concerns
at city council
meetings, and demanded
equitable treatment. . .
. The first book-length
study of police
brutality and African
American protest in a
major American city,
Black Rage in New
Orleans will prove
essential for anyone
interested in race
relations in America’s
urban centers.
LSU Press |
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music website >
http://www.kalamu.com/bol/
writing website >
http://wordup.posterous.com/
daily blog >
http://kalamu.posterous.com
twitter >
http://twitter.com/neogriot
facebook >
http://www.facebook.com/kalamu.salaam
Men
We Love, Men We Hate
SAC writings from Douglass, McDonogh 35, and McMain high
schools in New Orleans.
An anthology on the topic of men and relationships with men
Ways of
Laughing
An Anthology of Young Black Voices
Photographed & Edited by
Kalamu ya Salaam
African Slave Trade: Precolonial History,
1450-1850
By Basil Davidson
The Slave Ship
By Marcus Rediker
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The Ethnic Cleansing of Palestine
By Ilan Pappe
It
is amazing, according to Pappe, how the
media had not managed to see the
similarities between the ethnic
cleansing that was happening in Bosnia
with the one that is happening in
Palestine. According to Drazen Petrovic
(pg.2-3), who has dealt with the
definition of ethnic cleansing, ethnic
cleansing is associated with
nationalism, the making of new nation
states and national struggle all of
which are the driving force within the
Zionist ideology of Israel. The
consultancy council had used the exact
same methods as the methods that were
later to be used by the Serbs in Bosnia.
In fact Pappe argues that such methods
were employed in order to establish the
state of Israel in 1948.
The
book is divided into 12 chapters with 19
illustrations in black and white, with 7
maps of Palestine and 2 tables. These
include old photographs of refugee
camps, and maps of Palestine before and
after the ethnic cleansing of 1948.
Pappe continues his writing as a
revisionist historian with the intention
of stating the bitter truth to his
Israeli contemporaries and the fact that
they have to face the truth of their
nation being built upon an ethnic
cleansing of the population of
Palestine. One
can sense an optimistic hope in Pappe’s
writing when he talks about the few who
are in Israel who are aware of their
country’s brutal past especially 1948
and the foundation of the state upon
ethnic cleansing of the Palestinians.—PaLint
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Sister Citizen: Shame, Stereotypes, and Black Women in
America
By Melissa V.
Harris-Perry
According to the
author, this society has historically exerted
considerable pressure on black females to fit into one
of a handful of stereotypes, primarily, the Mammy, the
Matriarch or the Jezebel. The selfless
Mammy’s behavior is marked by a slavish devotion to
white folks’ domestic concerns, often at the expense of
those of her own family’s needs. By contrast, the
relatively-hedonistic Jezebel is a sexually-insatiable
temptress. And the Matriarch is generally thought of as
an emasculating figure who denigrates black men, ala the
characters Sapphire and Aunt Esther on the television
shows Amos and Andy and Sanford and Son, respectively.
Professor Perry
points out how the propagation of these harmful myths
have served the mainstream culture well. For instance,
the Mammy suggests that it is almost second nature for
black females to feel a maternal instinct towards
Caucasian babies.
As for the source
of the Jezebel, black women had no control over their
own bodies during slavery given that they were being
auctioned off and bred to maximize profits. Nonetheless,
it was in the interest of plantation owners to propagate
the lie that sisters were sluts inclined to mate
indiscriminately.
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Sex at the Margins
Migration, Labour Markets and the Rescue Industry
By Laura María Agustín
This book explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims and that the multitude of people out to save them are without self-interest. Laura Agustín makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' serves to disempower them. Based on extensive research amongst both migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry, and although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice. "Sex at the Margins rips apart distinctions between migrants, service work and sexual labour and reveals the utter complexity of the contemporary sex industry. This book is set to be a trailblazer in the study of sexuality."—Lisa Adkins, University of London |
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created 16 September 2005
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