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Books by Peter Adotey Addo
How
the Spider Became Bald: Folktales and Legends from West Africa
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Talking Drums An Anthology of Poetry
Ghana Folk Tales Ananse Stories from Africa
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Remembering the Home Spirits
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P E Adotey Addo
was announced as a promising poet and a story teller
in a 1957 symposium of Ghanaian writing called Voices
of Ghana. He has traveled and experienced much
since his poem about the founding father of Pan
Africanism was published in that publication. Most of his career
had been as a College teacher of Religion and Science . He is a poet, a
storyteller and writer, a folklorist, a theologian, and a
biologist. more
bio
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Table
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An Ode To
My Granddaughter, Charlotte
By P . E Adotey Addo
This poem is for you Sweetheart.
An Ode written for you from my heart
On Valentine Day, only for you.
With a well deserved thank you
To help brighten your day.
Sending lots of smiles your way
In a big big Red heart
To say I love you in a big way.
This Poem is for you Sweetheart
A Very Happy Valentine to you .
Dedicated
to all Grand Daughters, Feb 14 , 2009 |
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Then there is this problem: recently I helped
some 50 black American students to prepare for a summer visit to
Africa. On their return I was shocked to find that most of them
were much more fascinated with what they called "primitive
Africa" than with the big cities and towns, the industrial
part of Africa. this is understandable, but the African does not
really want American blacks to return home full of ideas and
impressions of "primitive people" running around naked
in the rude villages. Not all Africans live in villages and not
all Africans walk around naked or barefoot. What I am saying is
that the black American who goes to Africa tends to find there
the things and places that affirm his own subconscious negative
impression of Africa. perhaps this is due to brainwashing.
The African is a well mannered person, and
there are certain things he will not do in public. Let us name
just one thing that created a problem for a group of visiting
students. The Africans were shocked to see them holding hands
and even kissing in public may be all right in the United
States, but it is wholly unacceptable in Africa, especially if
students do it. The African student tends to be a little more
secretive about displaying his affections. Education is a great
privilege in Africa, and it is taken seriously.
I could cite many more reasons why the black
American is not embraced as a brother immediately. I do believe,
however, that when the two get to know each other and understand
the problems inherent in each culture, they will finally
appreciate each other and be able to live together.
How a Black
African Views
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The desecration of Africa in the past by the
Western European powers seriously and adversely affected the
traditional cultures of the indigenous African people and in
consequence many traditional beliefs, social values, customs,
and rituals were demeaned or disvalued as “pagan” or
“superstitious.” True culture is the what and the how of a
peoples’ creative survival, and the introduction of European
Christianity separated the indigenous Africans from the ancient
roots of their traditions and their identity.
Traditional African religion is centered
around the existence of one Supreme High God. However, the
Europeans who spread Christianity in Africa never understood or
properly appreciated the African’s own conception of the Great
Creator. They saw no similarity between the God they preached
and the African’s own belief in the One Supreme God and
creator who was king, Omnipotent, Omniscient, the Great Judge,
Compassionate, Holy and Invisible, Immortal and
Transcendent. Origins
Of African American Spiritualism
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In Ghana, there are those who believe
that when it comes to the game of football there are
other forces at play other than the players, which
influence the result of the games. The pundits refer to
teams consulting witchdoctors who perform special spells
and magic to ensure a specific outcome of the games.
Magic or “Juju” is an age-old belief passed on from
generation to generation and has been central, according
to the pundits, to football in Ghana for a very long
time. I have heard many of these stories whether true
or false from the pundits for years about football and
most of them have been outrageous to say the least. The
place of magic or “Juju” according to some pundits is
central in Ghana football but usually is never discussed
publicly and it includes special ceremonies to ensure
the success of the games.
Football is so deeply entrenched in
the body politic and soul of Ghana that it runs through
our daily lives. In fact, football is perhaps the only
issue one can find universal agreement on among
Ghanaians from all occupations. Until recently, some
pundits laughed about those who played football
barefooted and without uniforms or protective equipment
in the past. In my boarding school, we played
barefooted, but as we played, we dreamed of the time in
the future when we would have the proper equipment and
protective gear as we saw in the movies. It turned out
to be just a dream. The scariest thing about the stories
told by the pundits were subtle suggestions that the
supernatural often affected the destiny of our football
teams and therefore the results of the games were
dependent on how strong was the “Juju” or witchcraft
consulted. In our boarding school, our teachers insisted
that we prayed hard to win the games.
Looking at Ourselves in Africa
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updated 14 February 2009 |